Radha Krishna

Bhakti makes liberation (Mukti) seem insignificant.
Sage Ved Vyas says:

Dīyamānaṁ na gṛihṇanti vinā matsevanaṁ janāḥ

Bhāgavatam 3.29.13

Meaning, a true devotee rejects even the four types of liberation that are associated with His personal form. Even if a devotee is offered any form of liberation from the Supreme Lord Himself, he does not accept them.

The scriptures describe four types of liberation where one can serve the Lord. In Sālokya mukti, we serve the Lord by living in His abodes. In Sārṣhṭi mukti we serve the Lord because we have the same opulence, wealth, and fame as Him. In Sārūpya mukti we have the same beautiful form as God. And in Sāmīpya mukti we serve Him as His personal aide. The key point to note is that in each of these forms, we are serving the Lord based on our desire, not His desire.

The fifth desire related to liberation is to merge into God. Also called Sāyujya mukti, it is considered the most dangerous because when this happens, it robs us of the eternal relationship with God and we lose the opportunity to serve Him. Thus, the wise devotee rejects not only this liberation but also the five types of liberation as they all represent the desire for self-happiness.

Matsevayā pratītaṁ cha sālokyādi chatuṣhṭayam

Hence, a true devotee only seeks to serve His Lord according to the Lord’s desires. The devotee finds happiness in His Lord’s happiness. And if that truly is the goal, then it does not matter where we live or how we look or how rich we are. Everything we have is used in the service of the Lord. When selfless service to the Lord becomes a way of life, then one rejects everything else that is offered, even if it is granted by the Lord Himself. The devotee does not ask for anything except for the opportunity to serve the Lord according to His desires. This is why one of the qualities of bhakti is that it is mokṣhalaghutākṛita, meaning, it makes the happiness attained from liberation seem insignificant and not something worth pursuing.